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The Chiang Mai Declaration Religion and Women: An Agenda for Change

PREAMBLE:
We, the participants in this conference on women and religion, recognize that contemporary realities have tragic consequences for women’s lives. Without a commitment to women’s human rights and to the resolution of these tragedies, religions are failing the world. Their own relevance is at stake as they become more and more isolated from the values and needs of their members. It is urgent that religions address these realities. Religions must be consonant with the cultural evolution in which we are all immersed. Religions must no longer tolerate violence against women. Women are alienated from religions that do. We are committed to working towards change, and we call on others, women and men, to join in this task.

I. WOMEN AND GLOBALIZATION: PROBLEM AND PROMISE
We live in a time of rapid change which provides both challenges and opportunities. This change has profound effects on all our lives.

Our globalized world is ravaged by armed conflict, increasing economic disparity, the feminization of poverty, massive displacement of peoples, violence against women, the pandemic of HIV and AIDS, enduring racism, and extremisms – all of which generate a climate of deep fear and widespread insecurity. Globalized capitalism has reduced everything to a commodity and everyone to a consumer and commodity. Nowhere is this more evident than in the lives of women. Globalization, however, also bears the promise and possibilities of advancing women’s human rights and well-being.

II. WOMEN AND RELIGIONS: PROBLEM AND PROMISE:
Religions at their best celebrate the dignity of each human being and of all life as valuable parts of a sacred whole. They inspire and empower us to compassion and justice.

Religions, however, have not always been at their best. They have collaborated with dehumanizing values of cultural, economic and political powers. Thus they have contributed to the suffering of women.

A. Within the religions, women’s religious literacy should be recognized and fostered. Women are: Students, Scholars, Teachers, Leaders.
B. Within the world: Women are subjects, not objects, in their own lives. Religions should apply the message of social justice to women. This is nowhere more evident than in the area of women’s sexuality and reproductive health.

CONCLUSION:
Our experience of coming together as women leaders and religious leaders has convinced us that the religious traditions and the aspirations of women are not in opposition. We are not enemies. On the contrary, we share the same commitment to human dignity, social justice, and human rights for all. We therefore commit ourselves and call on other women and other religious leaders to reach out to each other to enhance mutual understanding, support, and cooperation. This can be done on the regional level to expand the consensus achieved here and at the national level to define concrete, joint activities toward advancing women’s human rights and well-being.

We came together as women and men to explore how the positive powers of religion could be engaged to advance the well-being of women. Indeed, we believe that when women and religious traditions collaborate, a powerful force for advancing women’s human rights and leadership will be created.